Bhaktha Prahlada

Prahlada is Hiranyakashipu's son and a devout worshipper of Vishnu from a very young age. He remains steadfast in his faith despite his father's brutal attempts to force him to renounce Vishnu. His calm resilience and prayers drive the story's moral core, and he eventually leads others—like the snake charmers—in recognizing Vishnu's presence.

A demon king who seeks immortality and absolute power, he tyrannizes the realm and demands Prahlada abandon his worship. He is prideful, ruthless, and relentless in his attempts to crush his son's faith. His arc culminates in the dramatic appearance of Narasimha and his downfall.

Hiranyakashipu's wife and Prahlada's mother, her pregnancy and the family’s turmoil unfold under a banner of menace. She endures her husband's cruelty and participates in the early events that shape Prahlada's destiny. Her role underscores the maternal side of the story amidst a world of divine and mortal conflict.

Wise sage Narada acts as an intermediary, guiding events and highlighting Vishnu's will. He intervenes at key moments, bringing Leelavathi to a hermitage and reminding the characters of Vishnu's omnipresence within Prahlada. His counsel sharpens the moral and cosmic stakes of the tale.

Tilottama appears as a celestial being within the Vaikuntha setting, representing the divine order that watches over the mortal saga. Her presence signals the involvement of higher powers in the human tale. She embodies the ethereal perspective from which the events are viewed.

Urvashi is another celestial maiden in the divine realm, illustrating the richness of Vaikuntha's mythic world. Her role underscores the beauty and severity of the gods' interference in mortal affairs. She contributes to the celestial ambiance surrounding Prahlada's journey.

Shukracharya is the sage-teacher associated with Prahlada's education, shaping his understanding of dharma. He embodies traditional wisdom and the tension between worldly instruction and spiritual devotion. His presence anchors the educational arc within the hermitage.

Indra, king of the deities, fears Vishnu's influence and acts to endanger Leelavathi and her unborn child. His actions escalate the cosmic conflict and set the stage for divine intervention. He represents the awe and peril of the divine hierarchy opposing Prahlada's devotion.

The snake charmers initially confront Prahlada with hostility, attempting to harm him with snakes. After Prahlada's prayers, the snakes transform into garlands of roses, signaling the boy's protective power and his bond with Vishnu. They eventually acknowledge Prahlada as a leader within their circle.

The second snake charmer participates in the perilous tests of Prahlada and the subsequent celestial intervention that defuses the dangers posed by the creatures. His role underscores the peril and reverence surrounding the divine child.

Chanda is one of Hiranyakashipu's master's children who interacts with Prahlada during the hermitage phase. He embodies the apprentice-like environment in which Prahlada learns to articulate his devotion under pressure. His presence signals the educational and social dynamics at the hermitage.

Amarka is the companion figure among the master’s children in the hermitage. He participates in the education scene that frames Prahlada's early formation and challenges. His role helps illustrate the communal aspects of Prahlada's spiritual education.