In modern-day Beirut, a minor argument between Lebanese Christian Tony and Palestinian refugee Yasser spirals into a significant legal case. The ensuing court battle and media attention force both men to examine their beliefs and confront painful experiences, highlighting the deep social divisions within Lebanon and raising complex questions about justice, prejudice, and understanding.
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Tony Hanna is a Lebanese Christian and a devoted member of the Lebanese Forces, living with his pregnant wife, Shirine Hanna. From the start, his world is defined by a strict sense of order around his property: he doesn’t want workers near Shirine, especially when she is at home, and he notices contractors tinkering with the gutter on his balcony. In a burst of anger, he smashes the gutter, an act that triggers a chain of clashes and harsh judgments. The worker involved, Yasser Abdallah Salameh, dubs him a “fucking prick,” a moment that crystallizes the deep-seated tension between Tony’s world and the realities of a divided country. Tony instantly recognizes Yasser by his Palestinian accent, and his daily life becomes entangled with anti-Palestinian propaganda and a growing wish that Palestinians would leave the country. Though the balcony work violated building codes, Tony’s demand for an apology escalates the incident rather than defusing it.
The confrontation spills into the legal arena. The employers bring Yasser to Tony’s garage to offer a personal apology, but a recorded speech by Christian leader Bachir Gemayel interrupts what feels like a path toward reconciliation. In a311 moment of provocation, Tony expresses a violent, sweeping thought about Ariel Sharon’s supposed plan to exterminate Palestinians, which triggers a brutal punch from Yasser that leaves Tony with two fractured ribs. The incident becomes a lawsuit, and Tony chooses to represent himself with determination, hoping to win restitution and vindication.
The courtroom drama is caught between passion and evidence. When neither Tony nor Yasser can repeat the exact words Tony used about Sharon, the case is dismissed for inconclusive evidence by Judge Chahine. Tony erupts, accusing the judiciary of corruption and bias, and is removed from the courtroom, vowing to appeal. The physical strain of the day weighs on him; he collapses, Shirine rushes to his side, and soon she gives birth. The baby’s condition becomes dire, placed on life support, a consequence the family attributes to the contractions Shirine experienced during the shock of the assault. The trial is put on hold and reopens with the risk of manslaughter for Yasser if the child dies.
In this fragile moment, a new advocate enters the picture. Wajdi Wehbe, a pro-Christian attorney who carries memories of the Lebanese Civil War, takes on Tony’s case, while Wajdi’s daughter, Nadine Wehbe, with a less vivid memory of the conflict, represents Yasser. The dynamics of litigation shift as the courtroom becomes a stage for wounded histories and competing interpretations of what constitutes harm, responsibility, and speech. Tony’s remarks about Sharon are now presented in the courtroom again, but this time the argument centers on emotional distress provoked by the actions of others, and the broader trauma of a nation still healing from civil conflict. It is revealed that Shirine has a history of miscarriages, adding a personal dimension to the legal and emotional stakes. The case and the public discourse it fuels rekindle memories of the civil war, sparking clashes on the streets between Christians and Muslims and exposing the fault lines that still run through everyday life.
Throughout the retrial, Wajdi emphasizes a distinction between private thoughts and public action, contending that Tony’s words, however controversial, reflect private expression rather than intent to incite violence or libel. The defense strategy leans on freedom of thought, while the prosecution emphasizes the real-world harm caused by inflammatory statements in a charged environment. As the courtroom case unfolds, researchers and witnesses uncover a deeper, more personal history: Tony was born in Damour in 1970 and left in January 1976, making him a Damour refugee who survived a massacre with help from PLO units. This revelation, kept hidden from Tony’s legal team, is shown in documentary footage that Wajdi reveals in the courtroom, breaking Tony down with the weight of memory.
A pivotal confrontation occurs when Yasser and Tony meet again; Yasser claims that Christian suffering in the civil war was minor compared to Palestinian suffering, and Tony responds with a punch, prompting a sincere apology from Yasser. As the legal and emotional battles continue, Shirine and Tony’s child begin to recover, and the mood in the courtroom shifts from outright hostility to a tentative, fragile possibility of reconciliation. When the final verdict arrives, the judges declare Yasser not guilty of assault. The drama closes with a quiet, human moment: the two men exchange a wary smile and part ways, hinting at a future where past wounds might soften, even if the present remains complex and unresolved.
Last Updated: October 03, 2025 at 20:07
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