I Am Cuba

The film unfolds as four distinct, tightly drawn vignettes that chronicle the suffering and resilience of the Cuban people, moving from intimate personal hardship to a broader, revolutionary energy. Between each segment, a female narrator this film credits as The Voice of Cuba offers reflective, sometimes stark commentary like, “I am Cuba, the Cuba of the casinos, but also of the people.” The result is a mosaic that feels at once intimate and expansive, anchored by human faces and whispered or shouted moments that linger.

First story: Maria’s double life

In this section we follow Maria, a woman living in a Havana shantytown who dreams of a simple life with her fruit-seller partner René. Yet she leads a painful, hidden double existence as “Betty,” a bar girl who serves wealthy American patrons at one of the city’s glamorous casinos. The tension between poverty and spectacle is starkly drawn as Maria invites a client to her own cramped home, where she reluctantly strips for him. The morning after, he returns only a few dollars and, most crushingly, takes back her most cherished possession—the crucifix necklace. When René discovers the scene, the American’s departure with a callous “Goodbye, Betty!” underscores the gulf between profit and humanity, leaving the viewer with a haunting image of squalor meeting wealth and indifference. This segment lays bare the personal costs of a city pulled between two worlds—one glittering and one grindingly poor.

Second story: Fire on the land

The next tale centers on Pedro, a farmer who has just harvested his best sugar crop. His moment of apparent success is interrupted when a landlord arrives to deliver devastating news: United Fruit has bought the land, and Pedro and his family must leave. In a stark, almost ritual exchange, the landlord declares, “You raised them on my land. I’ll let you keep the sweat you put into growing them, but that is all.” Faced with dispossession and uncertainty, Pedro tells his children that all will be fine, but he cannot bear to watch their future fade. After a final, painful gesture, he sets the crops and their dwelling ablaze and then dies from the smoke, a tragic act that speaks to the brutal forces tearing families and fields apart in a system of ownership and exploitation.

Third story: A campus revolt

The third narrative follows Enrique and a ring of rebellious students at Havana University. Frustrated with incremental action, Enrique contemplates a drastic step: an assassination attempt on the police chief. The plan is interrupted by the human reality of the target—the chief is surrounded by his young children—causing Enrique to withdraw rather than pull the trigger. While this tension unfolds, the revolutionaries attempt to distribute flyers, only to be compromised by police infiltration. A fellow revolutionary is shot as he tosses flyers into the crowd, and later, during a protest that escalates into a riot, Enrique is wounded and carried away as a martyr to the cause. The segment is noted for one of the film’s most famous long takes, which lingers on the crowd and the charged atmosphere surrounding the university.

Fourth story: Mariano’s awakening

In the final arc, we meet [Mariano], a weary farmer who initially rejects the plea of a revolutionary soldier to join the struggle. The soldier appeals to his dream of a better life for his children, but Mariano asks only for peace. The world interrupts his quiet longing when government planes begin bombing the region, destroying his home and killing his son. The tragedy, however, spurs a transformation: Mariano ultimately joins the rebels in the Sierra Maestra, where his perseverance helps drive a climactic march into Havana to proclaim the revolution. The sequence underscores how personal loss can become collective action, pushing ordinary people toward extraordinary decisions.

The film, through these four interwoven stories, presents a portrait of a society at once intimate and grand, where individual choices ripple outward to take part in a larger historical movement. The stark contrasts—between wealth and poverty, dream and destruction, fear and courage—are rendered with a patient, observant eye that invites both sympathy and reflection. The threads connect through the shared human themes of aspiration, disenfranchisement, political awakening, and the enduring quest for a life lived with dignity.

Last Updated: October 09, 2025 at 12:34