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Fiume o morte! (2025) movie poster

Plot Summary

Fiume o morte! (2025) Plot Summary Explained

Release, runtime and language
2025 · 112 mins · Italian
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Directed by
Igor Bezinović
Starring
Ćenan Beljulji, Tihomir Buterin, Izet Medošević, Andrea Marsanich, Albano Vučetić, Massimo Ronzani
Budget
$700K

This film explores the life and actions of Gabriele D’Annunzio, an Italian poet, playwright, and military figure, during the period following World War I. Through a combination of dramatic recreation and documentary elements, it examines his attempts to establish a new state and sheds light on the rise of early fascism in Italy. The film portrays D’Annunzio’s complex personality and his significant role in a pivotal moment of Italian history.

On this page (6)
  1. 1 Where to watch
  2. 2 What happens: full plot
  3. 3 Plot questions answered
  4. 4 Movie threads
  5. 5 Movies like Fiume o morte!
  6. 6 Every angle
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Full plot summary · contains spoilers

What Happens in Fiume o morte!: Full Plot Summary

The whole story of Fiume o morte! (2025) explained, from the opening scene to the final frame: every key event, every twist and what it all adds up to. Read it as a quick recap before the sequel, to check a scene you missed, or to finally understand what really happened.

In present-day Rijeka, director Igor Bezinović invites locals to reflect on Gabriele D’Annunzio, the Italian poet and nationalist who occupied the city, then known as Fiume, in the wake of World War I. The responses become more than memories; they form a threaded examination of how the occupation is remembered, mythologized, or questioned within the town’s ongoing story. The film gently probes what the episode still signifies for the city’s identity, inviting viewers to weigh how history is spoken, shown, and reconstructed in the present.

The occupation is brought to life through a rich, layered cinematic method: archival photographs and footage sit beside voice-over narration, documentary sequences, and staged reenactments performed largely by residents of Rijeka. The process itself is part of the narrative, offering a window into how histories are built. Auditions, rehearsals, preparations, and in-depth discussions about the historical material used to stage the reenactments reveal a communal effort to grapple with a complex past and to decide what to keep, what to reframe, and what to question.

The film’s cast of participants includes performances by several individuals who portray D’Annunzio, as well as others who embody soldiers and people tied to the era’s events. The performances are anchored by the voices and bodies of local contributors, whose involvement blurs the line between documentarian and subject, creating a living dialogue between then and now. The actors guiding these scenes include Ćenan Beljulji, Tihomir Buterin, Izet Medošević, Andrea Marsanich, Albano Vučetić, Massimo Ronzani, and Milovan Večerina Cico, each stepping into roles as D’Annunzio and as the soldiers and citizens who cross his path. Their performances are not merely reenactments; they are investigations into how a city’s memory is formed and re-formed.

As the narrative unfolds, the film anchors itself in the historical arc of D’Annunzio’s arrival in Fiume in September 1919 and his bold campaign to annex the city to Italy. The storytelling weaves between present-day sites and archival material to recreate the arc—speeches, military gatherings, ceremonies, and other events that defined the occupation. The immediacy of the present-day locations lends a tactile realism to the past, while the archival images provide a document of the era that the re-enactments seek to interpret and re-present. The film also places the establishment of the Italian Regency of Carnaro within this timeline and highlights the friction that developed between D’Annunzio and the Italian government, underscoring the political complexities behind a seemingly cinematic moment in history.

The construction of the narrative continually invites reflection on memory itself. By showing auditions, rehearsals, and the debates over which materials to use, the film makes visible the ethical and editorial choices behind historical storytelling. The result is a thoughtful, sometimes provocative portrait of how a single historical episode can cast long shadows over a city’s self-perception, its monuments, its street names, and the voices that tell its stories.

The occupation’s climax arrives with the December 1920 confrontation between D’Annunzio’s forces and the Italian military, a turning point that the film treats not as a finite end but as a hinge in memory—one that redirects present-day discussions about sovereignty, legitimacy, and the cost of national aspiration. After this confrontation, the film circles back to present-day Rijeka, returning to the residents who participated in the reenactments. By closing the loop with contemporary recollections, the film makes a case for memory as an ongoing process: a living dialogue between the city’s past and its present, continually reinterpreted by those who continue to tell its story.

Last updated: August 02, 2026 at 13:01

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Plot questions answered

Fiume o morte! Plot Explained: Your Questions Answered

The questions people ask most about Fiume o morte! (2025): what happens in the confusing scenes, why the characters do what they do, the twists, hidden details and what the ending means. Each answer contains spoilers.

Q1

Why did D'Annunzio decide to occupy Fiume in 1919?

After World War I, the status of Fiume (modern-day Rijeka) was left unresolved at the Paris Peace Conference, with both Italy and the new Kingdom of Serbs, Croats and Slovenes claiming the city. Gabriele D'Annunzio, an Italian nationalist poet and war veteran, exploited this diplomatic ambiguity and led roughly 2,600 soldiers into Fiume in September 1919. His motivation combined Italian irredentism with a personal vision of a new political order, which he believed could only be realized through dramatic action rather than negotiation. The documentary Fiume o morte! frames this march as the opening move of a far larger political experiment.

  • d'annunzio
  • fiume occupation
  • italian irredentism
  • 1919
  • paris peace conference
  • rijeka
Q2

What was the Italian Regency of Carnaro?

The Italian Regency of Carnaro was the quasi-state that D'Annunzio established in Fiume after taking the city in 1919. Rather than simply administering Fiume as an extension of Italy, he drafted a constitution known as the Charter of Carnaro, which blended nationalist, syndicalist, and corporatist ideas into an experimental political project. Elaborate ceremonies, uniforms, and rituals were used to legitimize his authority and give the occupation the appearance of sovereign statehood. The regency became a prototype that directly influenced the aesthetic and organizational vocabulary of Mussolini's later regime.

  • italian regency of carnaro
  • charter of carnaro
  • dannunzio constitution
  • corporatism
  • fiume
Q3

Why did D'Annunzio's regime clash with the Italian government in Rome?

Although D'Annunzio initially had the tacit support of some Italian politicians, the occupation quickly became an embarrassment for Rome. The Italian government was negotiating the Treaty of Rapallo with Yugoslavia and could not afford an unsanctioned military adventure that complicated those talks. As D'Annunzio's rhetoric grew more radical and his constitutional experiments drifted toward authoritarianism, Rome moved to cut off supplies and reassert control. This political friction is what eventually escalated into the December 1920 confrontation.

Foreshadowing: Early in the documentary, archival speeches already show D'Annunzio positioning himself against Rome rather than as a subordinate of it.

  • d'annunzio
  • italian government
  • treaty of rapallo
  • rome
  • political conflict
Q4

How did the December 1920 confrontation end the occupation?

After negotiations between Rome and D'Annunzio collapsed, the Italian navy blockaded Fiume and the Italian army prepared to march on the city. Facing overwhelming force and dwindling supplies, D'Annunzio ordered his followers to resist but then chose to flee by boat during a ceasefire, leaving his garrison behind. Italian troops entered Fiume on December 30, 1920, effectively ending the occupation. The retreat was widely viewed as a betrayal and became a defining moment in how the episode would later be remembered.

  • december 1920
  • italian military
  • dannunzio retreat
  • blockade of fiume
  • end of occupation
Q5

Why does the film use local Rijeka residents as reenactors?

By casting residents rather than professional actors, the film turns the reenactment into a community act of memory rather than a detached performance. The residents bring personal relationships to the streets, buildings, and monuments of their own city, which grounds the 1919 events in lived experience rather than abstraction. This choice also blurs the boundary between subject and participant, reflecting the film's larger argument that history is continuously shaped by those who inhabit the places where it happened.

  • rijeka residents
  • reenactment
  • community memory
  • documentary method
  • local cast
Q6

Why are multiple actors used to portray D'Annunzio throughout the film?

D'Annunzio was a man of many public faces: poet, soldier, orator, political visionary, and proto-fascist demagogue. Rather than fixing him in a single embodiment, the film distributes his role across several performers, suggesting that D'Annunzio is not a stable historical figure but a figure refracted through memory, ideology, and the present-day residents who take him on. Each performer brings a different inflection, so the reenactment becomes an investigation into how a single person can be remembered in incompatible ways.

  • d'annunzio
  • multiple actors
  • performance
  • contested memory
  • historical figure
Q7

How does the film connect D'Annunzio's occupation to modern Rijeka?

The film repeatedly moves between contemporary Rijeka locations and the 1919–1920 events staged upon them, so that streets, buildings, and squares carry both their present function and their historical charge. Interviews and reflections from current residents are woven directly into the reenactments, suggesting that the occupation still shapes how Rijeka understands its identity, language politics, and relationship to Italy. By closing with these present-day voices, Fiume o morte! frames the occupation as an unresolved memory rather than a closed historical chapter.

  • rijeka
  • present-day
  • memory
  • italian occupation
  • identity
  • documentary
Q8

Why does the film show auditions and rehearsals as part of the documentary?

Showing the production process makes visible the editorial and ethical choices that go into reconstructing any history. Auditions reveal which residents feel drawn to which roles, while debates over which archival materials to stage expose disagreements about what the occupation actually meant. By foregrounding this work, the film argues that historical narrative is never neutral and that the way a story is told can be as politically significant as the events it describes.

  • auditions
  • rehearsals
  • documentary process
  • editorial choices
  • historical reconstruction
Q9

What role did D'Annunzio play in the rise of early Italian fascism?

Although D'Annunzio never formally joined the Fascist movement, his occupation of Fiume became a prototype for Mussolini's later seizure of power. The rituals, uniforms, balcony speeches, and corporatist constitution developed in Fiume directly influenced the aesthetic and organizational vocabulary of Italian fascism. Many of the arditi who served under D'Annunzio went on to form the squadristi, the paramilitary squads that enforced fascist rule in the early 1920s, making the Fiume episode a crucial prelude to the March on Rome.

  • d'annunzio
  • italian fascism
  • mussolini
  • arditi
  • squadristi
  • rise of fascism
Q10

What happened to Fiume after the occupation ended in 1920?

Following D'Annunzio's retreat, Fiume was briefly administered by an Italian intergovernmental commission before being assigned to Italy under the 1924 Treaty of Rome. After World War II, the city was transferred to Yugoslavia and renamed Rijeka, which it remains today as part of Croatia. This layered succession of rulers is part of why the memory of D'Annunzio's occupation remains contested, since each political change rewrote the city's official history and reshaped what residents were encouraged to remember.

  • fiume after 1920
  • treaty of rome 1924
  • rijeka
  • yugoslavia
  • croatia
Q11

Why was Fiume so important to Italian nationalists like D'Annunzio?

Fiume had a majority Italian-speaking population but was strategically located on the Adriatic coast, making it economically vital as a port and symbolically central to the project of completing Italian unification. Italian nationalists argued that leaving Fiume outside the kingdom after the sacrifices of World War I would betray the wartime promise of terre irredente (unredeemed lands). For D'Annunzio, the city was also a stage on which to dramatize a larger vision of Italian greatness that went beyond conventional diplomacy.

  • fiume
  • italian nationalism
  • terre irredente
  • adriatic
  • unification
Q12

How does the film blend archival footage with staged reenactment?

Archival photographs and newsreels from 1919–1920 are placed alongside reenactments performed on the same streets where the original events occurred, often in matching compositions. The juxtaposition invites viewers to compare the documentary record with the present-day reconstruction, highlighting both what survives and what must be imagined. This technique keeps the past visibly mediated, reminding the audience that the reenactment is itself an interpretation rather than a transparent window onto history.

  • archival footage
  • reenactment
  • documentary technique
  • hybrid cinema
  • historical reconstruction
Q13

How does the concept of memory organize the film's narrative?

Rather than presenting the occupation as a chronological historical narrative, Fiume o morte! organizes itself around how the event is remembered, debated, and performed in the present. The recurring cuts between past reenactments and present-day reflection force the audience to consider whose memories are foregrounded, which perspectives are included, and what is left out. By making memory its true subject, the documentary treats D'Annunzio's occupation as the occasion for a larger investigation rather than as an end in itself.

Foreshadowing: The opening interviews in present-day Rijeka already establish that memory, not history, will be the film's organizing principle.

  • memory
  • narrative structure
  • present-day reflection
  • documentary theme
  • collective memory

Movie threads

More Movies Like Fiume o morte!, by Mood & Story

Curated lists built around what makes Fiume o morte! tick: the same mood, the same kind of story or the same emotional payoff. Each list explains why these movies belong together.

Living archive documentaries like Fiume o morte!

Documentaries that braid reenactments, auditions, and archival footage into a single restless memory. If you liked Fiume o morte!, explore slow, contemplative documentaries that mix archival footage with present day reenactments and community reinterpretation. These films treat historical memory as something still in motion, with editorial decisions, auditions, and rehearsal rooms visible on screen. Expect layered, melancholic, and ambiguous works that prioritize reflection over dramatic momentum.

  • archival
  • reenactment
  • reflective
  • layered
  • contemplative
  • memory
  • Tone: melancholic, reflective
  • Pacing: slow, contemplative
Why these movies?

The story pattern: Films in this thread typically open a window onto a charged moment from the past and surround it with present day witnesses. Auditions, rehearsals, editorial arguments, and debates among participants are often left visible, deliberately reminding the viewer that history is being actively reconstructed. Multiple performers may embody a single historical figure, timelines shift fluidly between eras, and the film frequently closes in the present, framing the past as something the community is still arguing with rather than something concluded.

Why they belong together: They share a hybrid documentary grammar that combines archival research with staged reenactment, plus a pacing and tone built around observation, grief, and contemplation. The political charge of the subject matter is approached through atmosphere and process rather than thriller mechanics, and endings tend to feel open ended, inviting the viewer to keep thinking about collective memory long after the credits roll.

Films about the rise of fascism like Fiume o morte!

Reflective films tracing how nationalist fervor and political violence quietly take hold. Discover movies like Fiume o morte! that meditate on the rise of fascism, nationalism, and political occupation. These slow, reflective works sit with the long shadows of early twentieth century extremism, blending documentary, archival, and dramatized material. If you are looking for similar political history films that prioritize mood, memory, and moral ambiguity over action, this thread is for you.

  • political
  • historical
  • melancholic
  • ideology
  • nationalism
  • occupation
  • Tone: melancholic, uneasy
  • Pacing: slow, deliberate
Why these movies?

The story pattern: Stories in this thread usually follow a charismatic ideologue, a symbolic city, or a community caught in the gravitational pull of a nationalist project. The narrative moves through occupation, occupation, propaganda, and uneasy accommodation, often with no clean hero or villain. Climaxes tend to be social rather than violent, and endings leave the lesson unresolved, hinting that the conditions that produced the movement are not fully behind us.

Why they belong together: They share a fascination with the texture of political extremism in its early, seductive phase, and they trust the viewer to sit with ambiguity and unease rather than offering moral closure. Pacing is slow, tone is melancholic, and the films lean on atmosphere, ritual, and speech rather than action set pieces. Many blend documentary and dramatization in ways that blur the line between history and reflection.

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