In Baramulla, Jammu and Kashmir, a woman photographer races from a brutal terror attack and reaches an Indian Army camp, where she shows soldiers photos of the man leading the assault. The scene then shifts to Bangalore, where the militant arrives in Hindu attire and is confronted by his Muslim parents. A devastating confrontation follows, and he is taken to a hospital for treatment while his parents are arrested and jailed.
The CBI chief (Srinath) visits the family and learns that they could not bear the idea of a terrorist son, so they attack him in a bid to sever that identity. The CBI team then reaches the hospital, only to discover that the terrorist has escaped. In a Bangalore slum, a man named Guru, who bears a striking resemblance to the terrorist, lives with his family—parents, sister, and grandmother. He is repeatedly arrested for being mistaken for the terrorist, but it slowly becomes clear that Guru and the terrorist are one and the same.
The plot thickens when Guru kidnaps Rajeshwari, the daughter of the Defence Minister, [Hulivan Gangadharayya], who is also his love interest, and demands the release of the imprisoned militant Imtiaz. He enlists help from a man in the slum, and uses a clever ruse to convince the police and the CBI that he and the terrorist are separate people. A key sequence involves a projector rigged at the drop zone to show a recording of Guru as the terrorist; when Imtiaz is released, a bomb explodes and destroys the projector. In a desperate bid, Guru pursues the jeep carrying Imtiaz and his associate, guiding it toward a petrol pump. He jumps out just as the jeep slams into the pump, triggering a massive explosion. The authorities, seeing the pre-arranged bodies in the jeep, presume both terrorists are dead.
Elsewhere, Guru shaves the imprisoned terrorist’s head and discovers a tattoo—swastika and writing—that marks him. He records and then erases the tattoos, releasing the man. He then goes to confront the CBI chief with the truth.
The revelation unfolds: this entire sequence was a plan by Guru and the CBI chief. By staging the Baramulla attack, a woman photographer who is actually a CBI agent ensures the establishment believes Guru is a major terrorist. The pretend parents—who are actually agents—stage a stabbing to prove their devotion, while the kidnapping of the Defence Minister’s daughter enables the release of Imtiaz. The tattoos on the terrorist’s head indicate a cache of arms and explosives; Guru intends to replace real bombs with fakes, misleading terrorist groups into thinking he has aligned with them or at least leaving them uncertain.
While Guru is placing fake bombs at Mysore Palace, Rajeshwari confronts him at gunpoint. Even when he explains the truth, she does not believe him. In response, Guru detonates a fake bomb—one that turns out to be real—and Rajeshwari is killed. Devastated, he escapes to his home and tells his parents everything, only to be attacked by them. He flees again to a secluded place. The CBI chief tracks him down and shoots Guru in both legs, then reveals that Guru is the son of an Indian Army officer killed by terrorists in Jammu and Kashmir. The people he believed were his parents are revealed to be terrorists of Pakistani descent, who raised him with their own daughter. The CBI chief, who has ties to terror networks, plans an attack with Guru’s fake parents.
With the help of his neighbor Pinky, Guru escapes and seeks medical help to remove the bullets and bind his wounds. Enraged by the betrayal, he places explosives on himself and returns to Mysore Palace to defuse some of the bombs. He cannot prevent all the explosions, and his adopted sister dies alongside several others. The terrorist couple, broken by the loss of their daughter, and the CBI chief are confronted by Guru with the moral fallout of killing in the name of country and religion. The fake father kills the CBI chief when ordered to do so, and the pair of impostors surrender, admitting Guru’s innocence. The film ends with Guru’s release and a closing voiceover urging viewers to overcome prejudices tied to country, religion, and identity, and to live together as equals.
