Funeral Parade of Roses

A vivid look into Tokyo’s underground gay scene, this film constantly shifts its timeline while weaving in documentary-style interludes where the cast speaks about sexuality and gender identity. The result is a patient, observational drama that blends personal memory with a social landscape, inviting the audience to piece together how identity is formed, performed, and sometimes shattered.

As a child, Eddie endures abuse at the hands of her father. When her father leaves both Eddie and her mother, Eddie tries to reassure her mother that she can still be there for her, only to be met with disbelief and laughter. In a later, brutal moment, Eddie discovers her mother with another man and stabs them both with a knife, a devastating act that marks the early line between protection and violence in Eddie’s life.

Now an adult, Eddie works at Genet, a Tokyo gay bar that employs several transgender women. The bar is run by a drug dealer named Gonda, and the lead girl of the venue, Leda, lives in a close relationship with him. Leda’s keen instincts reveal a hidden tension: she suspects that [Eddie] and [Gonda] have a secret sexual alliance, and Gonda even hints at elevating Eddie to the position of madame at the Genet. The power dynamics here swing between care, control, and desire, hinting at a world where status is earned through perilous trust and guarded affection.

A sequence of ordinary-seeming days deepens the film’s meditation on identity. [Eddie] attends a street protest and then steps into an art exhibit where a voice on a tape recorder speaks about people masking their true selves, floating around the idea of “wearing” one or more masks to stave off loneliness. The day continues with light, intimate pleasures—shopping with friends, visiting clothing stores and a hair salon, sharing ice cream, and even wandering into a men’s bathroom while wearing skirts. The scenes juxtapose everyday forms of self-expression with a sense of clandestine belonging, a tension that threads through Eddie’s social circles and desire.

The world expands as Guevara, a member of a filmmaking collective, introduces Eddie to avant-garde cinema. After seeing one of Guevara’s works, Eddie and her friends share marijuana and dance, blurring boundaries between art, rebellion, and intimacy. This artistic doorway broadens Eddie’s social world and foreshadows a reckoning that will come later, when personal loyalties collide with the bar’s fragile hierarchy.

Tensions erupt in a night out with two friends, leading to a confrontation with a trio of women and a violent clash. When [Gonda] visits [Leda] and feigns concern for Eddie’s well-being, the rift between appearance and reality widens. The fallout is starkly ritualized: after the funeral for [Leda], she is found dead in her bed, wearing a veil and surrounded by roses, with two dolls on the floor bearing nails in their chests and eyes—a stark, symbolic tableau that signals wounds beneath glossy surfaces.

In the aftermath, [Eddie] rises as the new madame of the Genet, only to encounter a revelation tied to family and memory. While Eddie showers, [Gonda] discovers a booklet containing a photograph of Eddie as a child with her parents. Although the face of Eddie’s father is burned away in the image, Gonda recognizes Eddie’s mother, Eddie’s mother, as his former lover. Realizing that Eddie is his child, Gonda takes his own life with a knife. The moment of reckoning pushes Eddie to an ultimate act of self-destruction: she uses the same knife to stab herself in each eye, then staggers out before a watching crowd, ending the film in a shocking, fatal defiance of the world that constructed her.

This film braids intimate trauma, subculture, and art into a linked set of scenes that demand attention to how people perform themselves in the face of violence, power, and loss. It asks who gets to wear a mask, who gets to decide what lives behind it, and what price is paid when those masks can no longer hold.

Last Updated: October 09, 2025 at 11:27