The Left Hand of God

In 1947, Father O'Shea arrives to replace a priest who had been killed, beginning his work at a remote mission in China. He travels to the mission and meets the Western residents who run the hospital. The region is torn by civil war as rival warlords and the rising communists fight for control.

He meets Dr. David Sigman, his wife Beryl, and nurse Anne Scott, the only other Western residents. They run a hospital for the surrounding villagers. He starts to understand the tense, war-torn environment in which they work.

O'Shea delivers his debut Sunday sermon in both English and Chinese. The parishioners respond with appreciation and warmth. His bilingual preaching helps lay the groundwork for his acceptance among locals.

He works among the villagers and observes local customs, earning their respect through steady, compassionate service. His humility and dedication reinforce trust amid the conflict outside. The hospital continues to function under difficult conditions.

Anne Scott becomes uncomfortable as she is romantically attracted to O'Shea. The tension between personal desire and professional duty complicates relationships at the hospital. The absence of clear boundaries adds strain to the mission life.

Beryl proposes sending Anne back to the United States, hoping to defuse the tension. Dr. Sigman refuses, needing Anne at the hospital to keep the mission functioning. The decision keeps Anne at the mission, preserving the balance of work and romance for the time being.

Beryl urges O'Shea to seek advice from Reverend Martin, a Protestant minister at another American mission. O'Shea agrees to talk with him. This cross-denominational exchange foreshadows the deeper questions about identity and loyalty that follow.

When O'Shea meets Martin, Carmody makes a startling confession: he is not a Catholic priest but Jim Carmody, an American pilot who flew supplies over The Hump during World War II. He was rescued by General Yang, became his trusted second-in-command, and his prisoner. After recounting his story to Martin, Carmody writes a full account to the Catholic bishop.

General Yang tracks down Carmody, bringing an army and insisting that Carmody resume serving him. The sudden military pursuit places the mission and villagers under direct threat. Carmody's secret threatens to destabilize the existing power balance.

Carmody proposes a dice game to settle their competing claims. They wager five years of loyal service against Carmody's freedom and the safety of the local villagers. The game symbolizes the brutal way power is negotiated in this war-torn setting.

Yang loses the first game, but Carmody is coerced into playing again for even higher stakes. The villagers watch, realizing that fate and safety depend on a roll of the dice. The outcome further ties Carmody's fate to the mission and community.

Carmody loses again, and Yang resolves to perpetuate the myth of Father O'Shea as a saintly figure. The legend grows despite the truth of Carmody's own identity. The village remains caught between faith and coercive power.

Before Carmody leaves the mission, he tells Anne the truth about his identity. The revelation adds personal tragedy to the broader political conflict and forces Anne to confront her feelings and her role in the community. The villagers hear more about the cost of the myth that sustained them.