Year: 1965
Runtime: 45 mins
Language: Spanish
Director: Luis Buñuel
Simon, a devout 4th‑century hermit, seeks closeness to God by climbing a towering column in the desert. While he endures isolation and physical strain, the Devil appears, urging him to descend and offering worldly temptations, testing his faith and resolve.
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The ascetic Simón Stylites Claudio Brook has spent six years, six weeks, and six days perched on a small pillar in the middle of the Syrian desert, a stark, sun-baked stage for a life of vigil. A crowd of monks and peasants gathers below, and they urge him to accept a taller pillar raised by a wealthy family to honor him for healing one of them. As the procession moves the short distance toward the new height, his aging mother Hortensia Santoveña steps forward with a quiet plea to remain nearby until she dies. He agrees, yet he makes it clear that he will not acknowledge her presence so as not to disturb his prayers. The monks try to confer holy orders on Simón, but he rejects them, insisting that he is an unworthy sinner and not worthy of such rank.
Once atop the new pillar, Simón leads the gathered throng in the Lord’s Prayer, though the moment is broken when a woman interrupts to plead for mercy for her husband, whose hands were severed for theft. Simón prays, and miraculously the man’s hands reappear, yet the crowd’s response is tepid, and they drift away. The monks linger to pray with him, but they depart after he rebukes one for glancing at a woman who carries a jug. The day-to-day rhythm of asceticism presses in, and Simón’s voice remains a constant, even as distractions multiply.
Brother Matías, Enrique Álvarez Félix, a young monk, delivers lettuce and water to Simón, briefly interrupting his cycle of prayer. In the wake of the interruption, Simón longs for a connection with the earth—his body, a bite of food, a thirst quenched—and even for the warm embrace of his mother. Into this moment steps Satan, the tempter who has also appeared as the woman with the jug, now in the form of a young girl from a future time. Dressed in modern garb, she appears and tries to lure him with her offerings and her presence, but he resists, banishing her by calling upon Christ.
A quiet crisis erupts when, during a solemn ascent of asceticism, Brother Trifón interrupts to reveal cheese, bread, and wine hidden in Simón’s sack. Simón does not defend himself, and Trifón swears he did not plant the food, prompting the monks to invoke the Holy Ghost to reveal the truth. Trifón’s tremors and rantings about the Church culminate in an exorcism, and Satan is expelled from him. The other monks carry Trifón back to the monastery, while Simón instructs Matías to leave until he can grow a beard—an unusual penance that marks a new resolve in his solitary life.
As the years accumulate—eight, then eight more, and eight days beyond that—Satan returns, this time in the guise of God. The temptation is patient and polished: she flatters him and tempts him with the promise of earthly pleasures to draw him closer to God. He sees through the ruse, however, and refuses the invitation, deciding instead to endure a harsher form of penance by standing on one leg as a reminder of his vocation. A monk who had previously glimpsed the temptation seeks forgiveness and counsel from Simón, warning him that the Antichrist may be marching toward Rome and voicing his concern that humanity’s endless debates about ownership keep them divided. Simón blesses the monk, who departs with a fragile sense of distrust about the value of such mystic visions in a world that seems to spin beyond his reach.
Then a coffin slides across the desert toward Simón’s pillar, and Satan emerges once more, dragging him into a doorway of time. She transports him to a crowded nightclub in 1960s New York City, where a live rock band electrifies the room. The two sit at a table in modern dress, and Simón, clearly disengaged from the spectacle, asks what dance the people are performing. Satan explains they are dancing the “Radioactive Flesh.” As a man asks Satan to dance, Simón prepares to return to his ascetic vigil, yet she presses him to endure the moment, whispering with an unnerving certainty to “stick it out till the end.” In this clash of epochs—the ancient pillar against the electric pulse of a bustling city—Simón stands as a figure of unwavering devotion, even as the world around him hums with irreconcilable desires and temptations.
Simón Stylites Claudio Brook
The Devil/Satan Silvia Pinal
The Mother Hortensia Santoveña
Brother Matías Enrique Álvarez Félix
stick it out till the end
Last updated: October 07, 2025 at 09:59
Explore frequently asked questions about Simon of the Desert (1965) with spoiler-rich answers covering the full plot summary, major story beats, character motivations, hidden details, and ending meaning. This movie summary FAQ helps explain confusing scenes, plot twists, and narrative decisions in clear, searchable detail.
Simón refuses holy orders because he views himself as an unworthy sinner not deserving of such institutional rank. He prioritizes personal ascetic devotion over formal ecclesiastical recognition, believing his place is on the pillar as a penitent, not as an ordained figure within the Church hierarchy.
Earlier, Simón's mother approaches him and he agrees to let her stay nearby but refuses to acknowledge her, establishing his pattern of rejecting human connections in favor of spiritual purity.
Simón agrees to let his aging mother stay close until she dies because he recognizes her genuine need. However, he deliberately refuses to acknowledge her presence to protect his prayer discipline from emotional distraction, prioritizing his spiritual vigil over familial bonds.
The crowd's tepid response suggests spiritual fatigue or cynicism toward miracles. After witnessing Simón's healings, they have become desensitized, and their drifting away reflects Buñuel's critique of religious spectatorship, people seek spectacle but grow numb to genuine divine intervention.
Simón recognizes Satan's disguise as a young modern girl as a temptation attempting to exploit his physical longings after Brother Matías interrupts his prayers with food and water. He resists by calling upon Christ, rejecting the temporal distractions she offers.
Brother Trifón confesses to planting the food in Simón's sack, then claims he did not place it there himself while ranting against the Church. The resulting exorcism reveals Satan was using Trifón as a vessel, suggesting the Devil planted the food to test Simón's resolve and create discord among the monks.
After Satan returns disguised as God, attempting to flatter Simón and tempt him with earthly pleasures, he sees through the deception. Rather than succumb, he intensifies his ascetic practice by standing on one leg, a harsher physical penance to reaffirm his vocational commitment.
When Simón asks what dance the people are performing in the 1960s nightclub, Satan names it 'Radioactive Flesh', a darkly comic anachronism representing modern world's degeneracy. The phrase satirizes contemporary culture as spiritually toxic and radioactive, symbolizing the corruption of modern values against ancient devotion.
Satan uses a coffin to emerge and drags Simón through a doorway of time, transplanting him to a NYC nightclub to present the ultimate anachronistic temptation, the clash between ancient asceticism and modern excess. The jarring contrast tests whether Simón's faith can withstand a world completely alien to his values.
Satan tells Simón to 'stick it out till the end' as he prepares to return to his pillar, implying his ordeal is part of an ongoing spiritual battle. The phrase suggests the conflict between faith and temptation is cyclical and unresolved, leaving his ultimate fate ambiguous.
The monk who previously glanced at the woman visits Simón seeking forgiveness and warns that the Antichrist approaches Rome. He expresses concern that humanity's endless conflicts over ownership keep them divided, suggesting the monk fears Simón's detached asceticism has rendered him oblivious to the spiritual warfare unfolding in the world.
The film ends with Simón suspended between his desert pillar and the electric world of modern NYC, physically immovable yet culturally displaced. The unresolved ending leaves his faith's ultimate triumph or failure open to interpretation, reflecting Buñuel's cynical view of religious fervor while acknowledging the perpetual struggle between devotion and temptation.
Satan manifests exclusively as female characters, a young modern girl, a woman posing as God, and a glamorous woman in the NYC nightclub. This choice reflects classical temptress archetypes andBuñuel's satirical approach, using female figures to embody worldly distraction against Simón's male ascetic isolation.
Discover curated groups of movies connected by mood, themes, and story style. Browse collections built around emotion, atmosphere, and narrative focus to easily find films that match what you feel like watching right now.
Films that use surreal humor and dreamlike logic to question belief systems.Find movies like Simon of the Desert that mix religious themes with surreal comedy. If you enjoyed the absurd temptations and biting satire of Simon's spiritual journey, this thread highlights similar films where faith is tested through dreamlike and darkly humorous scenarios.
These narratives often follow a character on a rigid spiritual path whose conviction is tested by bizarre, anachronistic, or illogical events. The story structure may be episodic, presenting a series of temptations or challenges that escalate in absurdity, leading to an ambiguous or cynical conclusion about the nature of belief.
Movies are grouped here for their shared mood of surreal satire, their use of absurdist comedy to examine serious themes, and their dreamlike pacing that creates a contemplative yet disorienting experience focused on the folly and grandeur of human devotion.
Stories of characters who seek meaning through radical separation from the world.Discover films similar to Simon of the Desert that explore themes of radical isolation and spiritual devotion. If you were fascinated by Simon's life on the pillar, this collection features other movies about characters who retreat from society in a search for meaning, facing both internal and external trials.
The plot is typically minimalist, focusing on the daily rituals and psychological endurance of a protagonist in an austere setting. Conflict arises from within, through doubt and temptation, or from external forces that test their resolve. The journey is often internal, with sparse dialogue and a heavy emphasis on atmosphere and character study.
These films are connected by their spare, slow-burn pacing, their medium-to-high emotional weight derived from a character's internal struggle, and their shared focus on the themes of asceticism, solitude, and the search for transcendence against a stark backdrop.
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Discover the characters, locations, and core themes that shape Simon of the Desert. Get insights into symbolic elements, setting significance, and deeper narrative meaning - ideal for thematic analysis and movie breakdowns.
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