Saving Christmas

In a cozy framing sequence, Kirk Cameron speaks directly to the audience from beside a crackling fireplace, sharing his deep love for Christmas and his view that today’s celebrations have drifted away from what he believes is the holiday’s true Christian core. He argues that atheists have tried to “take the holiday away,” presents Santa Claus as a Christian symbol, and critiques fellow Christians who politicize the season by linking it to Pagan traditions or to consumer-driven excess. The scene sets a thoughtful, brisk tone as it hints at the tension between faith-centered joy and broader cultural interpretations of the holiday.

The film then shifts to the main narrative. At his sister’s house, where Bridgette Cameron plays Kirk’s Sister, the mood is festive until his brother-in-law, Darren Doane as Christian, reveals that he feels the holiday has grown too commercial and strained by what he sees as Pagan elements. He asks for space from the usual merriment, prompting Cameron to respond with a calm insistence that the nativity story remains central. Cameron proceeds to recount the Nativity, which is depicted in cartoon form, inviting both Christian and the audience to consider the meaning beneath the twinkling lights.

Meanwhile, at the same gathering, two guests engage in a discussion about conspiracy theories. One of the party-goers is a Conspiracy Theorist, portrayed by Raphi Henly, whose perspective adds a contrasting thread to the evening’s conversations and highlights the film’s frequent dialogue between skeptical and faithful viewpoints.

As the conversation deepens, Christian voices his concern again about Christmas trees and their biblical origins. Cameron counters with a lively defense, suggesting that trees are God’s idea and that each tree can be seen as a cross. He even invites the audience to visualize a cross whenever they see a Christmas tree, a device that reinforces the intimate link he draws between nature, tradition, and faith. The dialogue broadens to address broader questions about the holiday’s date and the role of the Wise Men, with Cameron threading the Nativity story directly to the crucifixion and suggesting that baby Jesus’ swaddling cloth foreshadows burial linen, while frankincense and myrrh historically align with early embalming practices. He also proposes a playful addition to Nativity displays: placing nutcracker dolls around Nativity sets to stand in for Herod’s soldiers during the Massacre of the Innocents.

Christian finds the arguments persuasive enough to feel a renewed sense of connection to Christmas, but the discussion takes a turn when he worries that Santa has eclipsed Jesus as the central figure. He even notes that “Santa” is an anagram of “Satan,” which sparks further debate. Cameron, ever the storyteller, shares the tale of Saint Nicholas—St. Nick—including a dramatized moment from the First Council of Nicaea in which Nicholas is said to have confronted Arius’s heresy. The narrative then portrays Nicholas as a complex figure who, after the council, is depicted as sternly defending orthodoxy—“Nicholas was ‘bad’, in a good way”—a controversial portrayal that Cameron uses to illustrate how legends evolve.

With this context, Cameron explains that Saint Nicholas became the basis for Santa Claus, a byproduct of secular culture diluting the original story. Reassured about Christmas’s Christian roots, Christian proclaims, once again, that “Santa is the man,” a line that signals his reconciliation with the holiday’s broader symbols while retaining a personal fidelity to its religious origin.

Returning to the party’s festive core, Cameron critiques those who view Christmas as merely a commercial season. He argues that since God took on material form, celebrating with material things—like generous gifts—can reflect a deeper spiritual truth. Presents, he suggests, symbolize Jerusalem and the gifts God has given humanity. He urges the audience to reclaim Christmas as an overtly religious holiday “for our children,” a message echoed by Christian as he enlists Michael Pina and the God Squad Dance Crew to perform a hip-hop number set to “Angels We Have Heard on High.” This extended musical sequence sees Cameron, Christian, and the entire gathering break into dance, blending faith, festivity, and fandango in a moment of communal devotion.

As the night unfolds, Cameron invites everyone to feast and to plan a Christmas gathering that honors God, reminding the guests that the celebration should ground itself in gratitude and reverence. The dance finale and the shared meal underline a simple, persistent plea: keep Christmas rooted in faith while embracing the generosity and joy that come with the season. The film closes on a note of communal warmth, inviting families to reclaim a Christmas that honors both tradition and the enduring message of gift-giving, meaning, and grace.

Last Updated: October 27, 2025 at 16:47